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Book by Miller, J. Michael
- Sales Rank: #5292256 in Books
- Brand: Brand: Paulist Pr
- Published on: 1983-04
- Original language: English
- Dimensions: 8.00" h x 5.50" w x .25" l,
- Binding: Paperback
- 102 pages
- Used Book in Good Condition
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A CONSIDERATION OF VARIOUS MODERN THEORIES OF THE PAPACY
By Steven H Propp
At the time this book was written in 1982, J. Michael Miller was a professor theology at the University of St. Thomas in Houston. He has also written The Holy See's Teaching on Catholic Schools and Life's Greatest Grace: Why I Belong to the Catholic Church.
He wrote in the Preface, "Despite the gloomy predictions in the 1970s that the papacy was an ailing, if not dying, institution, the Pope has emerged as a center-stage figure in world and Church affairs in a way which would have been unthinkable twenty years ago... This book... is neither another panegyric nor a critical analysis ... Instead, I wish to consider the important, if less known, ecumenical interest in the theology of papal primacy that has been developing since Vatican II... This book will therefore fulfill its purpose if it succeeds in demonstrating that among Catholics, Lutherans and Anglicans a growing convergence of opinion on the origin and necessity of the papacy is emerging." (Pg. 1, 3)
He observes, "at the outset of his difficulties with Rome Luther did not dissent from the papacy itself but from the theological arguments used to legitimate it. He accepted papal primacy as an historical institution ordained by God and shaped by man. Within the juridical organization of the Christian community the bishop of Rome was above others. If the Pope would submit to the judgment of the word of God and renounce his claim that submission to the papacy was necessary for salvation, then Luther would acknowledge the papacy as a legitimate ecclesial structure of human institution. But if the Pope would not accept this... then he has to be considered as the antichrist." (Pg. 12)
He asks, "How does a Catholic theologian who accepts papal primacy account for the lapse of time between the institution of Petrine primacy by Christ and the explicit claim of the bishop of Rome that he was the successor of Peter, a consciousness not usually dated earlier than the mid-third century?" (Pg. 36) He adds, "The Church... recognized in the commission of Christ that Jesus had provided an office for guaranteeing the unity of the Church and that the Pope fulfilled the same function in the episcopal college which Peter had carried out in the apostolic college. Consequently, the primatial office was not present in the early Church from the outset. The historical papacy emerged at a later date when it was needed to fulfill the purpose for which it had been established." (Pg. 38) He further states, "Acceptance of papal primacy ultimately rests upon a conviction of faith. Thus, for most Catholic theologians the papacy shares in the mystery of the Church and is an object of faith." (Pg. 39)
He wonders, "Since recent exegetical and historical studies suggest that the papacy, as an operative and recognized ecclesial institution, did not emerge until the middle or the end of the second century, do we therefore conclude that the papacy should no longer be held as divinely instituted because it cannot be traced back to the explicit will of the historical Jesus?" (Pg.. 87) He suggests, "To a great extent, the historical papacy owes its origin to the contingencies of time, place and other circumstances dependent upon free human decisions. But Catholics also think that papal primacy developed in response to the Holy Spirit's guidance of the Church which called for incarnating the ministry Jesus conferred on Peter. Thus, the papacy is more accurately held to exist by divine design... rather than by immediate divine institution." (Pg. 89) He admits, however, that "This difference between a Catholic and a Lutheran theology of the papacy remains unresolved and is not overcome by adopting the same term to describe papal primacy." (Pg. 91)
Though more than thirty years old, this book will still interest persons studying the "theory" behind the papacy, and its role.
0 of 1 people found the following review helpful.
The Divine Right of the Papacy in Recent Ecumenical Theology ...
By Little-susie-floozie
The Divine Right of the Papacy in Recent Ecumenical Theology, 1980. This was also written by him.Shades of things to come?
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