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This is the first treatise in ancient Christian literature on the problem of the salvation of infidels. It is a controversial work written against the Semi-Pelagians about the year 450, probably at Rome.
- Sales Rank: #560396 in Books
- Published on: 1978-01-01
- Original language: English
- Number of items: 1
- Dimensions: 8.78" h x .88" w x 6.02" l, 1.00 pounds
- Binding: Hardcover
- 248 pages
Language Notes
Text: English (translation)
Original Language: Latin
About the Author
Anthony Ambrose, PhD, is a social scientist whose early career was in research in development psychology. His later work with sociotechnical systems and change processes led him to be a Council member of the Tavistock Institute of Human Relations, Director of the Foundation for Adaptation in changing Environments, and consultant to the WHO and other organisations.
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A great defense of Augustinianism
By Jordan B. Cooper
Prosper of Aquitaine was a layman in the 5th century who fought valiantly against the encroaching system of semi-pelagianism. Earlier in his career, Prosper defended a strict Augustinianism including the idea of double predestination and limited atonement (to some extent at least). By the time this book was written, Prosper's Augustinianism was in a milder form. Prosper clearly affirms single predestination, the idea the God saves man by pure grace alone, apart from anything he can do. At the same time, He affirms that Christ died for all men, and if anyone is lost, it is due to his own sin, not to God's predestination. This milder Augustinianism predominated for some time and was officially recognized at the Council of Orange in the next century under the guidance of Caesarius of Arles. This position was eventually accepted by the Lutheran Reformation. Martin Luther himself highly praised this book, though he thought it to be written by St. Ambrose.
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